{"id":16247,"date":"2020-01-06T10:10:00","date_gmt":"2020-01-06T08:10:00","guid":{"rendered":"http:\/\/urbeamea.ro\/albaiulia\/?p=16247"},"modified":"2020-01-06T10:33:22","modified_gmt":"2020-01-06T08:33:22","slug":"boboteaza-semnificatii-crestine-cu-ocazia-sarbatorii-din-6-ianuarie","status":"publish","type":"post","link":"https:\/\/urbeamea.ro\/albaiulia\/boboteaza-semnificatii-crestine-cu-ocazia-sarbatorii-din-6-ianuarie\/","title":{"rendered":"BOBOTEAZA: Semnifica\u0163ii cre\u015ftine cu ocazia s\u0103rb\u0103torii din 6 ianuarie"},"content":{"rendered":"

\"\"Botezul Domnului sau Boboteaza, una dintre cele mai populare s\u0103rb\u0103tori ale Ortodoxiei, este s\u0103rb\u0103torit\u0103 pe 6 ianuarie, dat\u0103 fix\u0103. \u00cen ajunul acesteia, credincio\u015fii postesc \u015fi se preg\u0103tesc \u00eentr-un mod special pentru a \u00eent\u00e2mpina marele praznic. Ace\u015ftia primesc preotul cu \u201ebotezul\u201d sau cu \u201eIordanul\u201d, care le binecuv\u00e2nteaz\u0103 locuin\u0163ele \u015fi gospod\u0103riile cu Agheasm\u0103 Mare.<\/strong><\/p>\n

Boboteaza ocup\u0103 un loc special mai ales \u00een via\u0163a credincio\u015filor de la sate, unde cu acest prilej sunt organizate o serie de datini \u015fi obiceiuri ce au rolul de a da o aur\u0103 aparte acestui praznic \u00eemp\u0103r\u0103tesc.<\/p>\n

\u00cen Ajunul Bobotezei se purific\u0103 oamenii \u015fi gospod\u0103riile, prin stropirea lor cu ap\u0103 sfin\u0163it\u0103, se desf\u0103\u015foar\u0103 practici de stimulare a rodului p\u0103m\u00e2ntului (colindul cu Chiraleisa), dar sunt impuse \u015fi interdic\u0163ii pentru a asigura bun\u0103starea \u015fi s\u0103n\u0103tatea credincio\u015filor \u00een noul an. Totodat\u0103, \u00een ajun, fetele mari postesc ca s\u0103 aib\u0103 b\u0103rba\u0163i buni \u015fi cumin\u0163i, iar femeile fac piftie ca s\u0103 le fie tot anul fa\u0163a fraged\u0103 ca piftia. La sfin\u0163irea caselor \u015fi cre\u015ftinilor de c\u0103tre preot, fetele \u00eencearc\u0103 s\u0103 fure fire de busuioc din g\u0103leata cu agheasm\u0103, ca s\u0103 le pun\u0103 la cap \u015fi s\u0103-\u015fi viseze ursitul, \u00een acela\u015fi scop, fetele, v\u0103duvele \u015fi fl\u0103c\u0103ii tomnatici iau un fir de busuioc de la preot, \u00eel leag\u0103 cu a\u0163\u0103, l\u00e2n\u0103 sau m\u0103tase ro\u015fie \u015fi \u00eel poart\u0103 cu ei pentru a fi ocroti\u0163i. Obiceiul specific acestei zile este colindatul cu Chiraleisa, \u00een care grupuri de b\u0103ie\u0163i \u00eenconjurau casele, grajdurile \u015fi anexele s\u0103tenilor sun\u00e2nd din clopo\u0163ei, t\u0103l\u0103ngi ori fiare vechi, rostind \u00een cor versurile: \u201eChiraleisa,\/ Spic de gr\u00e2u \/ P\u00e2n\u0103-n br\u00e2u, \/ Roade bune, \/ Man\u0103-n gr\u00e2ne\u201d.<\/p>\n

Fiind \u015fi ultima zi a ritualului de pe\u0163ire a fetelor, Boboteaza reprezenta \u00een con\u015ftiin\u0163a popular\u0103 apogeul practicilor referitoare la \u00eent\u00e2lnirea ursitului \u015fi a dragostei adev\u0103rate. \u00cen aceast\u0103 noapte, fetele recurgeau la numeroase practici mai mult sau mai pu\u0163in magice pentru a-\u015fi ghici sau vedea alesul, precum: num\u0103rau parii de la gard, ghiceau \u00een oglind\u0103 \u015fi chiar \u00een ap\u0103, puneau fire de busuioc sub pern\u0103, scoteau diferite obiecte simbolice de sub farfurii ori scormoneau focul din vatr\u0103 spun\u00e2nd: \u201eCum sar sc\u00e2nteile din j\u0103ratic, a\u015fa s\u0103 sc\u00e2nteie inima lui, \u015fi nu inte\u0163esc focul, ci inte\u0163esc inima lui\u201d.<\/p>\n

Boboteaza \u2013 semnifica\u0163ii cre\u015ftine<\/strong><\/p>\n

Pe data de 6 ianuarie, cre\u015ftinii ortodoc\u015fi pr\u0103znuiesc Botezul Domnului sau Boboteaza. Aceast\u0103 s\u0103rb\u0103toare reprezint\u0103 botezul \u00een apa Iordanului a M\u00e2ntuitorului Iisus Hristos de c\u0103tre Sf\u00e2ntul Ioan Botez\u0103torul. \u00cen ajunul \u015fi \u00een ziua de Boboteaz\u0103, \u00een toate bisericile ortodoxe se sfintes\u0163e aghiasma cea mare.<\/p>\n

La 30 de ani, la plinatatea varstei barbatului desavarsit, a venit Hristos la Iordan, unde Sf. Ioan Botezatorul invata si boteza cu botezul pocaintei; iar despre Iisus le spunea: \u201eSe afla in mijlocul vostru Acela pe voi Care nu-L stiti\u201d (Ioan 1, 26). \u201eNici eu nu-L stiam pe El, dar Cel ce m-a trimis sa botez cu apa, Acela mi-a zis: peste Care vei vedea Duhul coborandu-Se si ramanand peste El, Acela este Cel ce boteaza cu Duh Sfant. Si eu am vazut si am marturisit ca Acesta este Fiul lui Dumnezeu\u201d (Ioan 1, 33-34). Cand a aparut Hristos pe malul Iordanului, Sf. Ioan, luminat de Duhul Sfant, Il recunoaste si-L arata multimilor, zicand: \u201eIata Mielul lui Dumnezeu, Cel ce ridica pacatul lumii\u201d (Ioan 1, 29). Aceasta marturie era foarte necesara israelitenilor, care asteptau pe Mesia cel profetit cu multe veacuri inainte. Hristos ii cere lui Ioan sa-L boteze, iar acesta, dupa o impotrivire de adanca smerenie, primeste sa-L boteze, dupa randuiala lui. Dupa botezul lui Hristos cerurile s-au deschis, Duhul lui Dumnezeu S-a coborat in chip de porumbel si a stat peste Iisus, iar Tatal a marturisit: \u201eAcesta este Fiul Meu cel iubit, intru Care am binevoit!\u201d<\/em> (Matei 3, 17). Astfel, botezul primit de Hristos are si un alt scop: Epifania \u2013 aratarea Sfintei Treimi \u2013 moment in care El avea sa fie descoperit lui Ioan si, prin acesta, lui Israel, ca Fiului lui Dumnezeu si ca Mesia, scrie crestinortodox.ro.<\/p>\n

\u00cen ziua de Boboteaz\u0103 are loc sfin\u021birea apei, \u00een timpul slujbei de Iordan<\/strong>. Preg\u0103tirea acestui moment se face, \u0219i ast\u0103zi, cu mult\u0103 aten\u021bie, \u00een fiecare comunitate. Locul de desf\u0103\u0219urare a slujbei se alege \u00eempreun\u0103 cu preotul satului, de obicei \u00eentr-un spa\u021biu mai larg \u2013 unde s\u0103 fie cel pu\u021bin o f\u00e2nt\u00e2n\u0103 -, \u00een imediata vecin\u0103tate a unei ape curg\u0103toare, \u00een gospod\u0103ria unui om sau \u00een curtea bisericii.<\/p>\n

Pentru acest moment se aduce ap\u0103, care se pune \u00een vase mari de lemn \u0219i, tot acum, se taie, la r\u00e2u, o cruce mare de ghea\u021b\u0103<\/strong>. \u00cen jurul acestei cruci sau \u00een jurul crucii care se afl\u0103 \u00een mod normal \u00een curtea bisericii, se desf\u0103\u0219oara \u00eentreg ceremonialul religios, la care particip\u0103 toat\u0103 suflarea comunit\u0103\u021bii.<\/p>\n

Dup\u0103 slujba de sfin\u021bire a apei, transformat\u0103 \u00een agheasm\u0103, fiecare s\u0103tean \u00ee\u0219i ia ap\u0103 sfin\u021bit\u0103 \u00een vasele de lemn sau de sticl\u0103 cu care a venit de acas\u0103.<\/strong><\/p>\n

Odat\u0103 ajun\u0219i acas\u0103, oamenii sfin\u021besc cu agheasm\u0103 \u0219ura, grajdul, animalele din grajd, pomii din livad\u0103, casa \u0219i interiorul casei.<\/p>\n

Practici populare de purificare a spa\u021biului \u0219i de alungare a spiritelor malefice<\/strong><\/p>\n

Boboteaza cumuleaz\u0103 elemente specifice de re\u00eennoire a timpului calendaristic, la riturile cre\u0219tine ad\u0103ug\u00e2ndu-se practici populare de purificare a spa\u021biului \u0219i de alungare a spiritelor malefice. \u00cen anumite regiuni ale \u021b\u0103rii, purificarea aerului se f\u0103cea, c\u00e2ndva, prin focuri \u0219i fumega\u021bii. Aceast\u0103 manifestare avea loc imediat dup\u0103 sfin\u021birea apei c\u00e2nd tinerii se retr\u0103geau pe locuri mai \u00eenalte, av\u00e2nd asupra lor c\u0103rbuni aprin\u0219i ce fuseser\u0103 folosi\u021bi anterior la aprinderea secalu\u0219elor, \u0219i aprindeau focurile de Boboteaz\u0103. Rugul era f\u0103cut din vreascuri \u0219i frunze uscate str\u00e2nse de feciori cu o zi \u00eenainte.<\/p>\n

Tinerii c\u00e2ntau \u0219i dansau \u00een jurul focului \u0219i s\u0103reau peste foc, atunci c\u00e2nd acesta se mai potolea, \u00een credin\u021ba c\u0103 vor fi feri\u021bi, astfel, de boli \u0219i de pacate. La plecare, fiecare lua c\u0103rbuni aprin\u0219i cu care, odat\u0103 ajun\u0219i acas\u0103, afumau pomii din livad\u0103 \u00een scop fertilizator. De asemenea, \u00eenconjurau casa cu pulberea folosit\u0103 ca \u00eenc\u0103rc\u0103tur\u0103 pentru sec\u0103lu\u0219e crez\u00e2nd c\u0103, \u00een acest fel, casa va fi ferit\u0103 de primejdii, mai ales de tr\u0103snete.<\/p>\n

Fetele \u00ee\u015fi viseaz\u0103 ursitul<\/strong><\/p>\n

Fetele care doresc s\u0103 \u00ee\u0219i viseze ursitul trebuie s\u0103 \u201cfure\u201d sau s\u0103 accepte de la preot un firicel de busuioc sfin\u021bit. Se spune c\u0103 dac\u0103 \u00eel vor \u021bine \u00een s\u00e2n sau \u00eel vor pune sub pern\u0103 \u00eenainte de a adormi, dar \u0219i dac\u0103 postesc \u0219i se roag\u0103 Sf\u00e2ntului Ioan \u00een ajun de Boboteaz\u0103, \u00eel vor vedea \u00een vis pe cel cu care le este h\u0103r\u0103zit s\u0103 se c\u0103s\u0103toreasc\u0103.<\/p>\n

Se spune c\u0103 cei care reu\u0219esc s\u0103 nu m\u0103n\u00e2nce \u0219i s\u0103 nu bea nimic \u00een aceast\u0103 zi vor avea parte de noroc, s\u0103n\u0103tate \u0219i binecuv\u00e2ntare de la Dumnezeu pe tot parcursul anului.<\/p>\n

Dup\u0103 ce iau agheasm\u0103 de la preot, fetele tinere obi\u0219nuiesc s\u0103 se \u00eemb\u0103ieze de trei ori \u00een r\u00e2u sau s\u0103-\u0219i toarne apa pe cap simbolic. Precum s-a adunat poporul la malurile Iordanului, tot a\u0219a se vor str\u00e2nge pe\u021bitorii la u\u0219a fetei respective.<\/p>\n

surse: crestinortodox.ro, realitatea.net<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Botezul Domnului sau Boboteaza, una dintre cele mai populare s\u0103rb\u0103tori ale Ortodoxiei, este s\u0103rb\u0103torit\u0103 pe 6 ianuarie, dat\u0103 fix\u0103. \u00cen ajunul acesteia, credincio\u015fii postesc \u015fi se preg\u0103tesc \u00eentr-un mod special pentru a \u00eent\u00e2mpina marele praznic. Ace\u015ftia primesc preotul cu \u201ebotezul\u201d sau cu \u201eIordanul\u201d, care le binecuv\u00e2nteaz\u0103 locuin\u0163ele \u015fi gospod\u0103riile cu Agheasm\u0103 Mare. Boboteaza ocup\u0103 un …<\/p>\n","protected":false},"author":17,"featured_media":16209,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[2034],"tags":[1749,1797,1771,1796,308,1714,1715,76],"class_list":["post-16247","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-social","tag-boboteaza","tag-ion-botezatorul","tag-iordan","tag-semnificatii-crestine","tag-stiri","tag-superstitii","tag-traditii","tag-urbea-mea"],"yoast_head":"\nBOBOTEAZA: Semnifica\u0163ii cre\u015ftine cu ocazia s\u0103rb\u0103torii din 6 ianuarie - Revista Urbea Mea - Revista de Alba<\/title>\n<meta name=\"description\" content=\"Botezul Domnului sau Boboteaza, una dintre cele mai populare s\u0103rb\u0103tori ale Ortodoxiei, este s\u0103rb\u0103torit\u0103 pe 6 ianuarie, dat\u0103 fix\u0103. \u00cen ajunul acesteia,\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/urbeamea.ro\/albaiulia\/boboteaza-semnificatii-crestine-cu-ocazia-sarbatorii-din-6-ianuarie\/\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"BOBOTEAZA: Semnifica\u0163ii cre\u015ftine cu ocazia s\u0103rb\u0103torii din 6 ianuarie - 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