{"id":75317,"date":"2019-04-26T16:52:03","date_gmt":"2019-04-26T13:52:03","guid":{"rendered":"https:\/\/urbeamea.ro\/albaiulia\/?p=75317"},"modified":"2019-04-27T20:41:57","modified_gmt":"2019-04-27T17:41:57","slug":"statu-la-vase-obicei-unic-in-tara-are-loc-in-lunea-pastelui-la-sugag","status":"publish","type":"post","link":"https:\/\/urbeamea.ro\/albaiulia\/statu-la-vase-obicei-unic-in-tara-are-loc-in-lunea-pastelui-la-sugag\/","title":{"rendered":"\u201eStatu\u2019 la vase\u201d, obicei unic \u00een \u021bar\u0103 are loc \u00een lunea Pa\u0219telui la \u0218ugag"},"content":{"rendered":"\n

\u201eStatu\u2019 la vase\u201d, un obicei unic \u00een \u021bar\u0103 are loc \u00een a doua zi de Pa\u015fti, \u00een curtea bisericii din comuna \u015eugag, de pe Valea Sebe\u015fului. Potrivit tradi\u021biei, to\u0163i tinerii care s-au c\u0103s\u0103torit \u00een ultimul an primesc, de la rude \u015fi prieteni, vase pentru gospod\u0103rie. Anul acesta, 11 perechi de tineri c\u0103s\u0103tori\u021bi vor avea ocazia s\u0103 primeasc\u0103 daruri.<\/strong> <\/p>\n\n\n\n

\u201dStatu\u2019 la vase \u00een lunea Pa\u015ftelui\u201d, obiceiul de la \u0218ugag unic \u00een \u021bar\u0103, va aduna, anul acesta, din nou 11 perechi de tineri c\u0103s\u0103tori\u021bi \u00een curtea Bisericii Ortodoxe din \u015eugag, unde vor primi cadouri pentru \u00eentemeierea noii gospod\u0103rii. Acest obicei se p\u0103streaz\u0103, \u00een a doua zi de Pa\u015fti, la \u015eugag, s\u0103rb\u0103toarea fiind organizat\u0103 de comunitatea local\u0103 \u015fi Consiliul Jude\u0163ean Alba, prin Centrul de Cultur\u0103 \u201eAugustin Bena\u201d Alba.<\/p>\n\n\n\n

S\u0103rb\u0103toarea va \u00eencepe luni, 29 aprilie, la ora 11.00, \u00een curtea Bisericii Ortodoxe din \u015eugag, acolo unde se vor aduna al\u0103turi de \u00abna\u0219ul\u00bb Marius Moga senior, 11 familii tinere care s-au c\u0103s\u0103torit \u00een decursul ultimului an. Este vorba despre Ghibescu Ioan \u0219i Adelina, Aloman Nicolae \u015fi Alexandra, B\u00e2rsan Marian \u015fi Niculina, C\u00e2nda Constantin \u015fi Mihaela, Cotru\u015f Emanuel \u015fi Ioana, Cr\u0103ciun Dan \u015fi Claudia, Cutean Ioan \u015fi Florina Mihaela, Delorean Vasile Adrian \u015fi Irina, Grosu Adrian \u015fi Petronela, Herban B\u0103r\u0103g\u0103u Alexandru Marcel \u015fi Maria, Todescu Nicolae Dan \u015fi Ionela.<\/p>\n\n\n\n

\u00cencep\u00e2nd cu ora 12.30 va fi vernisat\u0103 Expozi\u0163ia Etnografic\u0103 din \u015eugag \u0219i va fi vizitat atelierul clasei de pictur\u0103 pe sticl\u0103 \u201e\u015ecoala de la Laz\u201d din cadrul Centrului de Cultur\u0103 \u201eAugustin Bena\u201d. La ora 13.00, Ia C\u0103minul Cultural din \u015eugag va fi organizat un t\u00e2rg de me\u015fte\u015fuguri tradi\u0163ionale din jude\u0163ul Alba.<\/p>\n\n\n\n

Nu va lipsi nici muzica. Ansamblul folcloric \u201eAugustin Bena\u201c al jude\u0163ului Alba, dirijor Alexandru Pal, va sus\u021bine un concert folcloric cu soli\u0219tii: Nicolae Plut\u0103, Roxana Reche, Dorina Nari\u0163a, Floricica Moga, Gabriel Bucur, Ioana \u0218olea, Oana Ven\u0163el, Alexandru Popescu, Alina Cucui, Leontina F\u0103rca\u015f.<\/p>\n\n\n\n

Pe scen\u0103 va urca \u0219i ansamblul de dansuri coordonat de coregrafii Alexandra \u015fi Flaviu M\u00eerza. Grupul vocal tradi\u0163ional \u201eFelician F\u0103rca\u015fiu\u201c din Sebe\u015f \u0219i grupul instrumental tradi\u0163ional \u201dFluiera\u015fii din \u015eugag\u201d vor oferi publicului un spectacol extraordinar.<\/p>\n\n\n\n

Obiceiul tradi\u021bional \u201eStatu\u2019\nla vase \u00een Lunea Pa\u015ftelui\u201d de la \u0218ugag<\/strong><\/strong><\/p>\n\n\n\n

,,Statu la vase \u00een Lunea Pa\u0219telui\u201d de la \u0218ugag este un str\u0103vechi obicei\ntradi\u021bional, unic \u00een \u021bar\u0103, ce reune\u0219te at\u00e2t s\u0103rb\u0103toarea \u00eentemeierii unei\nfamilii, c\u00e2t \u0219i s\u0103rb\u0103torirea Sfintei \u00cenvieri a Domnului, obiceiul ale c\u0103rui\norigini se pierd \u00een timp \u0219i \u00een istoria acestor locuri.<\/p>\n\n\n\n

Tradi\u021bia spune c\u0103 \u00een a doua zi de Pa\u0219ti s\u0103tenii trebuie s\u0103 se adune \u00een\ncurtea bisericii \u0219i s\u0103 ia parte la un mare osp\u0103\u021b \u00eenchinat vie\u021bii de familie. Este\nun moment cu totul special, celebr\u00e2ndu-se \u00eens\u0103\u0219i starea de bine, de mul\u021bumire,\ndin s\u00e2nul familiei. Preg\u0103tirile pentru ie\u0219irea la ,,Statu la vase \u00een Lunea\nPa\u0219telui\u201d \u00eencep odat\u0103 cu intrarea \u00een S\u0103pt\u0103m\u00e2na Mare. \u00cen aceast\u0103 perioad\u0103,\n\u00eentreaga comunitate intr\u0103 \u00een s\u0103pt\u0103m\u00e2na cur\u0103\u021beniei caselor, gospod\u0103riilor, trec\nla purificarea ve\u0219mintelor, dar \u0219i la purificarea sufleteasc\u0103.<\/p>\n\n\n\n

Luni \u0219i mar\u021bi sunt scoase din lada de\nzestre, cur\u0103\u021bate, c\u0103lcate \u0219i preg\u0103tite, pentru marea s\u0103rb\u0103toare, deosebitele\ncostume tradi\u021bionale \u0219ug\u0103jene cu care mirii \u0219i miresele de peste an urmeaz\u0103 a\nse \u00eembr\u0103ca \u00een Lunea Pa\u0219telui. \u00cen Miercurea Mare, al\u0103turi de al\u021bi membrii din\ncomunitate, alaiul de tineri se \u00eendreapt\u0103 c\u0103tre biseric\u0103, fiecare dintre ei\nduc\u00e2nd \u00een dar vase ce urmeaz\u0103 a fi donate bisericii. Povestirile localnicilor\nspun c\u0103 aceste vase sunt sfin\u021bite \u0219i d\u0103ruite familiilor mai s\u0103race \u00een noaptea\nde \u00cenviere. Urmeaz\u0103 apoi Joia Mare, c\u00e2nd conform tradi\u021biei nu se lucreaz\u0103\nnimic, nici \u00een cas\u0103 \u0219i nici afar\u0103, \u00een gospod\u0103rie. \u00cen Vinerea Mare sau a Vinerea\nPatimilor, dup\u0103 venirea de la Sf\u00e2ntul Maslu, \u00een fiecare gospod\u0103rie se ro\u0219esc\nou\u0103le. \u00cen zona \u0218ugagului nu s-a practicat niciodat\u0103 \u00eencondeiatul ou\u0103lor,\nacestea fiind vopsite cu foi de ceap\u0103. La orele amiezii, comunitatea local\u0103 se\n\u00eendreapt\u0103 din nou spre biseric\u0103 pentru a participa la Prohod, la slujba de\nSfin\u021bire a ou\u0103lor ro\u0219ii \u0219i la preg\u0103tirea Pa\u0219tilor pentru \u00cenviere.<\/p>\n\n\n\n

O caracteristic\u0103 aparte la \u0218ugag este faptul c\u0103 slujbele religioase din\naceast\u0103 perioad\u0103 au loc \u00een miezul zilei, deoarece \u0218ugagul este ,,un sat de\nmunte, cu case rare \u0219i r\u0103sfirate pe mari \u00eentinderi, numai miezul satului fiind\nmai \u00eencheiat \u00een jurul bisericii\u201d (Lucian Blaga).<\/p>\n\n\n\n

\u00cen S\u00e2mb\u0103ta Mare, p\u00e2n\u0103 la ora pr\u00e2nzului, gospodinele trezite cu noaptea \u00een\ncap preg\u0103tesc cele necesare mesei tradi\u021bionale de Pa\u0219ti: ou\u0103 ro\u0219ii, cozonaci,\np\u00e2ine, preparate din miel. Cuplurile de tineri c\u0103s\u0103tori\u021bi \u00een anul pascal ce\ntocmai se \u00eencheie preg\u0103tesc \u00een plus colacii pentru ,,Statu\u2019 la vase\u201d. Ace\u0219tia\nsunt ni\u0219te colaci ritualici, \u00een num\u0103r de cinci, patru mai mici \u0219i unul mai\nmare. Se fac din acela\u0219i aluat ca \u0219i colacii tradi\u021bionali, doar c\u0103 aluatul este\nunul dulce, de obicei \u00eendulcit cu miere. Colacii au o \u00eempletitur\u0103 special\u0103 care\npermite a\u0219ezarea \u00een mijlocul lor a unui ou ro\u0219u.<\/p>\n\n\n\n

Fiind o comun\u0103 de munte desf\u0103\u0219urat\u0103 pe\no suprafa\u021b\u0103 de 240 km2<\/sup>, la \u0218ugag slujba de \u00cenviere se\n\u021bine duminic\u0103 diminea\u021ba, sf\u00e2r\u0219indu-se \u00een jurul orei cinci diminea\u021ba, atunci\nc\u00e2nd se iau pa\u0219tile de c\u0103tre to\u021bi membrii comunit\u0103\u021bii chiar la ie\u0219irea din\nbiseric\u0103 \u0219i se ciocnesc ou\u0103 ro\u0219ii. \u00cen Duminica pa\u0219tilor membrii familiilor se\nreunesc \u00een jurul mesei de Pa\u0219ti, m\u0103n\u00e2nc\u0103 \u0219i se veselesc \u00eempreun\u0103 p\u00e2n\u0103 seara\nt\u00e2rziu. Tinerii se adun\u0103 \u00eentr-un loc dinainte stabilit \u0219i joac\u0103 jocuri diverse\n\u00een timp ce b\u0103tr\u00e2nii stau la taifas. \u00cen ziua de Pa\u0219ti nu se doarme, iar membrii\nfamiliei nu trebuie s\u0103 se certe \u00eentre ei pentru a fi armonie tot anul.<\/p>\n\n\n\n

Lunea Pa\u0219telui are la \u0218ugag o \u00eensemn\u0103tate deosebit\u0103 pentru tinerii\nc\u0103s\u0103tori\u021bi \u00een anul ce s-a scurs de la Pa\u0219tele trecut \u0219i p\u00e2n\u0103 la prinderea\nPostului Pa\u0219telui prezent. Fiecare dintre aceste tinere cupluri vin la biseric\u0103\n\u00een Lunea Pa\u0219telui \u00eembr\u0103ca\u021bi \u00een portul tradi\u021bional \u0219ug\u0103jan. Poalele pliate,\niile, c\u0103trin\u021bele, \u0219or\u021burile, cioarecii, cojocelele \u0219i clopul sunt scoase din\nlada de zestre, ce \u00eenc\u0103 mai exist\u0103 \u00een gospod\u0103ria fiec\u0103rei familii, \u0219i sunt\n\u00eembr\u0103cate cu m\u00e2ndrie de tinerii c\u0103s\u0103tori\u021bi. Singurul element deosebit fa\u021b\u0103 de\ncostumul tradi\u021bional de s\u0103rb\u0103toare este acela c\u0103 tinerele neveste, la acest\nobicei \u0219i numai la acest obicei, \u00eenlocuiesc br\u00e2ul ro\u0219u sau br\u00e2ul tricolor care\nse poart\u0103 de obicei, cu o panglic\u0103 de culoarea albastru deschis care\nsimbolizeaz\u0103 trecerea fetei \u00een r\u00e2ndul tinerelor neveste, dar \u0219i infinitul\nazuriu al cerului, adic\u0103 via\u021ba senin\u0103 ca cerul, f\u0103r\u0103 nori, a cuplului nou\nformat. Fluierul este nelipsit de la br\u00e2ul \u0219ug\u0103janului, fiind purtat la br\u00e2u \u0219i\n\u00een Lunea Pa\u0219telui, fiecare str\u0103duindu-se s\u0103-l \u00eencrusteze c\u00e2t mai frumos.<\/p>\n\n\n\n

\u00cen drumul lor spre biseric\u0103, tinerii\nc\u0103s\u0103tori\u021bi trec de la unul la altul. Tot drumul p\u00e2n\u0103 la biseric\u0103 este pres\u0103rat\nde r\u00e2sul tinerilor, de glume, snoave \u0219i ghicitori. Pe durata \u00eentregului drum,\ntinerii atrag privirile prin \u021binuta \u0219i veselia lor, fiind \u00eent\u00e2mpina\u021bi de\nceilal\u021bi membrii ai comunit\u0103\u021bii sau de simpli trec\u0103tori afla\u021bi \u00een tranzit prin\n\u0218ugag, cu ur\u0103ri de bine \u0219i cu ur\u0103ri de longevitate \u00een cuplu.<\/p>\n\n\n\n

\u00cen timp ce \u00een biseric\u0103 are loc slujba religioas\u0103 din Lunea Pa\u0219telui,\ntradi\u021bia cere ca tinerii c\u0103s\u0103tori\u021bi \u00een anul pascal ce tocmai s-a \u00eencheiat s\u0103 se\nadune \u00een curtea bisericii unde, la finalul slujbei din biseric\u0103, preotul le va\nda binecuv\u00e2ntarea pentru via\u021ba de familie \u00een care tocmai au intrat. Este un\nmoment cu totul deosebit, celebr\u00e2ndu-se \u00eens\u0103\u0219i starea de bine \u0219i de mul\u021bumire\ndin s\u00e2nul familiei.<\/p>\n\n\n\n

Pentru ,,Statu la vase \u00een Lunea Pa\u0219telui\u201d fiecare t\u00e2n\u0103r\u0103 familie are\nrezervat\u0103 \u00een curtea bisericii o mas\u0103 pe care o \u00eempodobe\u0219te c\u00e2t mai frumos cu\nputin\u021b\u0103, respect\u00e2nd cu sfin\u021benie ritualul s\u0103rb\u0103torii. \u00cen ritualul acestei\ns\u0103rb\u0103tori exist\u0103 dou\u0103 constante, dou\u0103 cifre simbol \u2013 cifra doi \u0219i cifra patru.<\/p>\n\n\n\n

\u00cen preg\u0103tirea mesei din curtea bisericii, cifra patru este cifra simbol,\ncare din spusele oamenilor ar \u00eensemna comuniunea care se creeaz\u0103 \u00eentre tinerii\nc\u0103s\u0103tori\u021bi \u0219i na\u0219ii lor. \u00cen mediul rural, na\u0219ii au o mare importan\u021b\u0103 \u00een via\u021ba\nnoului cuplu, ei fiind considera\u021bi p\u0103rin\u021bii spirituali ai tinerilor c\u0103s\u0103tori\u021bi.\nMasa este preg\u0103tit\u0103 de t\u00e2n\u0103ra nevast\u0103, \u00eenainte de \u00eenceperea slujbei din\nbiseric\u0103, \u021bin\u00e2nd cont de \u00eenc\u0103rc\u0103tura simbolic\u0103 a cifrei patru: pe mas\u0103 se pun\npatru r\u00e2nduri de fe\u021be de mas\u0103 \u021besute \u00een r\u0103zboi \u00een iarna ce tocmai s-a \u00eencheiat,\nfiecare nevast\u0103 str\u0103duindu-se s\u0103 aib\u0103 \u021bes\u0103turile cele mai frumoase. Fe\u021bele de\nmas\u0103 sunt a\u0219ezate \u00een trepte pentru a putea fi v\u0103zute mai bine \u0219i pentru a fi\nc\u00e2t mai apreciat\u0103 m\u0103iestria tinerei neveste. Marginea fe\u021bei de mas\u0103 este tivit\u0103\ncu dantel\u0103 f\u0103cut\u0103 \u00een cas\u0103. Dup\u0103 ce sunt a\u0219ezate fe\u021bele de mas\u0103, \u00een cele patru\ncol\u021buri ale mesei se pun colacii ritualici de dimensiuni mai mici, iar \u00een\nmijlocul mesei se pune colacul cel mare. \u00cen mijlocul lor, \u00een locul preg\u0103tit\nspecial din \u00eempletitura aluatului, se pune c\u00e2te un ou ro\u0219u. Colacul cel mare\neste asem\u0103n\u0103tor ,,pupezei\u201d folosite \u00een ritualul de nunt\u0103 de pe Valea Sebe\u0219ului,\naceast\u0103 ,,pup\u0103z\u0103\u201d fiind colacul adus de na\u0219i ca dar de nunt\u0103. Dup\u0103 aranjarea\nmesei, tinerele neveste fac un adev\u0103rat festin culinar, specific s\u0103rb\u0103torii de\nPa\u0219ti, cu cozonaci, ou\u0103 ro\u0219ii, pr\u0103jituri, vin, \u021buic\u0103 \u0219i preparate din carne de\nmiel. Un alt element specific este vaza cu flori. De pe niciuna dintre mese nu\nlipse\u0219te vaza cu flori, motivul florii \u00een cultura popular\u0103 simboliz\u00e2nd trecerea\nprin cele mai importante momente ale ciclului vie\u021bii, de la na\u0219tere \u0219i p\u00e2n\u0103 la\nmoarte. La tinerele familii, simbolistica florii este aceea de simbol al\nrodirii, al aducerii copiilor pe lume, al re\u00eenvierii.<\/p>\n\n\n\n

La sf\u00e2r\u0219itul slujbei religioase din biseric\u0103, \u00eentreaga comunitate prezent\u0103\nla slujb\u0103 se deplaseaz\u0103 \u00een curtea bisericii, acolo unde tinerii vor primi\nbinecuv\u00e2ntarea preo\u021bilor pentru un trai \u00eendelungat, \u00eembel\u0219ugat \u0219i fericit. Cu\nacest prilej sunt sfin\u021bite mesele \u00eembel\u0219ugate, iar slujba se \u00eencheie cu\n\u00eendemnul f\u0103cut de preo\u021bi pentru na\u0219i de ale fi sprijin tinerilor c\u0103s\u0103tori\u021bi, de\na-i \u00eendruma \u0219i sf\u0103tui la fiecare impas din via\u021ba lor, iar tinerelor familii le\nsunt adresate ur\u0103ri de bun\u0103stare, via\u021b\u0103 lung\u0103, fericit\u0103 \u0219i prosper\u0103.<\/p>\n\n\n\n

Dup\u0103 slujba de binecuv\u00e2ntare, rudele \u0219i prietenii sosi\u021bi \u00een curtea\nbisericii pentru a participa la acest obicei trec pe r\u00e2nd pe la mesele tuturor\nfamiliilor noi \u0219i \u00eenchin\u0103 c\u00e2te un pahar \u00een cinstea tinerelor familii. De\nasemenea, cei sosi\u021bi fac daruri tinerilor, \u00een special vase necesare \u00een\ngospod\u0103rie sau la strunga de oi. Alaiul celor care ofer\u0103 daruri \u00eencepe, dup\u0103\ndatin\u0103, cu na\u0219ul care d\u0103ruie\u0219te tinerilor un ciub\u0103r, iar la schimb, t\u00e2n\u0103ra\nfamilie \u00eei ofer\u0103 na\u0219ului colacul cel mare din mijlocul mesei (,,pup\u0103za\u201d).\nCiub\u0103rul era pe timpuri confec\u021bionat de na\u0219, dar ast\u0103zi el este cump\u0103rat \u0219i\ntrebuie s\u0103 fie nou \u0219i frumos \u00eencrustat, \u00eempodobit cu verdea\u021b\u0103, simbol al\nre\u00eenvierea naturii, dar \u0219i al crudit\u0103\u021bii tinerei familii ce-l prime\u0219te \u00een dar.\nCiub\u0103rul are func\u021bia ritualic\u0103 de a-i uni pe cei doi tineri, la finalul\nobiceiului acesta fiind folosit pentru transportul cadourilor primite de la\nmembrii comunit\u0103\u021bii \u0219i este purtat de t\u00e2n\u0103ra familie p\u00e2n\u0103 acas\u0103, pe jos.<\/p>\n\n\n\n

Din momentul primirii ciub\u0103rului ne\ndesp\u0103r\u021bim de simbolistica cifrei patru \u0219i se trece la simbolistica cifrei doi\nce semnific\u0103 din acest moment ,,botezul\u201d tinerei familii, intrarea ei \u00een lumea\nsatului, posibilitatea ei de a pleca singur\u0103 pe drumul vie\u021bii f\u0103r\u0103 a mai cere\najutor de la ceilal\u021bi, dec\u00e2t \u00een momentele de mare cump\u0103n\u0103. Se consider\u0103 de acum\n\u00eenainte c\u0103 cei doi tineri au str\u00e2ns experien\u021ba necesar\u0103 pentru a-\u0219i asuma\nresponsabilit\u0103\u021bile vie\u021bii \u00een doi \u0219i c\u0103 acest obicei al statului la vase este\nultimul ajutor pe care comunitatea \u00een care tr\u0103iesc au obliga\u021bia s\u0103 li-l mai\nacorde. Acest prag, de trecere la adev\u0103rata via\u021b\u0103 de cuplu, este sprijinit\npentru ultima dat\u0103 de \u00eentreaga comunitate, prin oferirea de cadouri, obiecte\nnecesare \u00een gospod\u0103rie, \u00een mod special vase \u0219i \u00eentotdeauna \u00een num\u0103r de dou\u0103\nobiecte de acela\u0219i fel: dou\u0103 blide, 2 linguri, 2 furcu\u021be, 2 ulcele, 2 metri de\njolj, 2 oale etc. Dup\u0103 ceremonial, toate aceste obiecte sunt puse \u00een ciub\u0103rul\nprimit de la na\u0219 \u0219i sunt transportate de cei doi so\u021bi p\u00e2n\u0103 acas\u0103, simbol al\n\u00eenceperii muncii \u00een doi.<\/p>\n\n\n\n

Se poate observa c\u0103 \u00een ceremonialul de preg\u0103tire \u0219i desf\u0103\u0219urare al\nobiceiului ,,Statu\u2019 la vase \u00een Lunea Pa\u0219telui\u201d principalul element de recuzit\u0103\neste vasul. Vasele folosite \u00een cadrul obiceiului sunt confec\u021bionate din lemn\nsau lut. Probabil c\u0103 importan\u021ba acestor obiecte vine de la tradi\u021biile\nme\u0219te\u0219ug\u0103re\u0219ti ale zonei, \u0219tiut fiind c\u0103 olarii din S\u0103sciori \u0219i sculptorii \u00een\nlemn din \u0218ugag au fost renumi\u021bi din cele mai vechi timpuri. Nu de pu\u021bine ori\nvasele confec\u021bionate din lutul dealurilor din S\u0103sciori sau obiectele f\u0103urite de\nme\u0219terii populari din \u0218ugag, ca \u0219i minunatele icoane de la \u0219coala Poienarilor din\nLaz au fost admirate \u0219i apreciate at\u00e2t de speciali\u0219ti, c\u00e2t \u0219i de simplii\nprivitori din \u00eentreaga lume, multe din ele poposind \u00een colec\u021bii particulare.<\/p>\n\n\n\n

Sau poate c\u0103 importan\u021ba vaselor, \u00een contextul obiceiului tradi\u021bional din\nzon\u0103, vine din vremuri mai \u00eendep\u0103rtate, \u0219tiut fiind, din izvoarele istorice, c\u0103\ntracii prezen\u021bi pe aceste meleaguri, aveau un cult deosebit pentru familie \u0219i\npentru confec\u021bionarea vaselor, fie ele ritualice, fie necesare \u00een gospod\u0103rie.<\/p>\n\n\n\n

Obiceiul tradi\u021bional ,,Statu\u2019 la vase \u00een Lunea Pa\u0219telui\u201d a fost \u00eentrerupt\n\u00een anul 1990 din motive necunoscute, dar \u00een urma culegerilor din teren \u0219i a\ninformatorilor din zon\u0103, un grup de speciali\u0219ti de la Centrul de Cultur\u0103\n,,Augustin Bena\u201d l-au valorificat \u0219i l-au readus \u00een actualitatea satului \u00een\nanul 2008, cu sprijinul Bisericii Ortodoxe \u0219i a Prim\u0103riei din \u0218ugag. De atunci,\nobiceiul se practic\u0103 din nou f\u0103r\u0103 \u00eentrerupere.<\/p>\n\n\n\n

\u00cen toat\u0103 aceast\u0103 perioad\u0103, de la apari\u021bia lui \u0219i p\u00e2n\u0103 azi, un obicei la\norigine p\u0103g\u00e2n a str\u0103b\u0103tut veacurile, a fost adoptat de biseric\u0103 \u0219i a fost\ntransformat \u00eentr-un obicei cre\u0219tin, \u00eens\u0103 semnifica\u021bia sa ini\u021bial\u0103 s-a p\u0103strat\nnealterat\u0103: uniunea comunit\u0103\u021bii \u00een jurul noii familii.<\/p>\n\n\n\n

Valea Sebe\u0219ului, denumit\u0103 de Mihail Sadoveanu ,,Valea Frumoasei\u201d este\nsituat\u0103 \u00een Jude\u021bul Alba, \u00een sudul Transilvaniei, \u00een partea central a Carpa\u021bilor\nMeridionali, \u00een por\u021biunea unde ace\u0219tia prezint\u0103 cea mai mare l\u0103\u021bime (grupa\n\u0218ureanu-Par\u00e2ng-Lotrului). Valea Sebe\u0219ului este \u00eencadrat\u0103 la vest de Mun\u021bii\n\u0218ureanu \u0219i culoarul Mure\u0219ului, de Mun\u021bii Lotrului la sud, de Mun\u021bii Cindrel \u0219i\nde Depresiunea Apoldului \u00een est, iar la nord de Podi\u0219ul Seca\u0219elor. Peisajele cu\ntotul aparte te \u00eenc\u00e2nt\u0103 la tot pasul, iar aerul rece \u0219i p\u0103durea verde \u00ee\u021bi dau\nsenza\u021bia c\u0103 te afli \u00eentr-un colt de rai. Te convingi de asta imediat dup\u0103 ce\n\u00eee\u0219i din localitatea Petre\u0219ti \u0219i urci spre Mun\u021bii Sebe\u0219ului. Zona e s\u0103lbatic\u0103,\nnecucerit\u0103 \u00eenc\u0103, plin\u0103 de neprev\u0103zut.<\/em><\/p>\n\n\n\n

Dup\u0103 intrarea pe vale, la circa 30 km de Municipiul Sebe\u0219 se afl\u0103 situat\u0103\ncomuna \u0218ugag, atestat\u0103 documentar \u00eenc\u0103 din anul 1575. Comun\u0103 veche de ciobani,\n\u0218ugagul \u00ee\u0219i trage numele de la apele tumultoase (\u0219ug\u0103gi) ce coboar\u0103 \u00een\nv\u00e2rtejuri de pe versan\u021bii mun\u021bilor Cindrel \u0219i \u0218ureanu. \u0218ugagul este cunoscut\nat\u00e2t prin peisajul minunat, c\u00e2t \u0219i prin forma\u021biile tradi\u021bionale de fluiera\u0219i,\nprin me\u0219te\u0219ugul prelucr\u0103rii lemnului \u0219i prin frumoasele obiceiuri tradi\u021bionale.\n<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201eStatu\u2019 la vase\u201d, un obicei unic \u00een \u021bar\u0103 are loc \u00een a doua zi de Pa\u015fti, \u00een curtea bisericii din comuna \u015eugag, de pe Valea Sebe\u015fului. Potrivit tradi\u021biei, to\u0163i tinerii care s-au c\u0103s\u0103torit \u00een ultimul an primesc, de la rude \u015fi prieteni, vase pentru gospod\u0103rie. Anul acesta, 11 perechi de tineri c\u0103s\u0103tori\u021bi vor avea ocazia …<\/p>\n","protected":false},"author":17,"featured_media":75318,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[4],"tags":[31,7261,1609,4179,14872,3937,17723,76],"class_list":["post-75317","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-eveniment","tag-alba-iulia","tag-centrul-de-cultura-augustin-bena-alba","tag-daruri","tag-spectacol-folcloric","tag-statu-la-vase-in-lunea-pastelui","tag-sugag","tag-tineri-proaspat-casatoriti","tag-urbea-mea"],"yoast_head":"\n\u201eStatu\u2019 la vase\u201d, obicei unic \u00een \u021bar\u0103 are loc \u00een lunea Pa\u0219telui la \u0218ugag - Revista Urbea Mea - Revista de Alba<\/title>\n<meta name=\"description\" content=\"\u201eStatu\u2019 la vase\u201d, un obicei unic \u00een \u021bar\u0103 are loc \u00een a doua zi de Pa\u015fti, \u00een curtea bisericii din comuna \u015eugag, de pe Valea Sebe\u015fului. 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